Wednesday, May 28, 2008

Proof of Ramayana

Here we have, some evidences of Ramayana.
Well...Somebody said "If Ramayana and Mahabharata are true , They are beautiful...If they are somebody's imagination, they are even more beautiful..."



1. Ashok Vatika..The Place where Ravana kept Sita
2. Ravana's palace --The palace burnt by Hanuman3. The floating stone of Ramsethu..Stone made by Lord Sri Rama and Vanara Sena
4. Sugriva's Cave

5. The Ramsethu
6. The Sanjeevani Mountain...The mountain from which Hanuman brought medicine for Lakshmana...
శ్రీ రామ రామ రామేతిరమే రామే మనోరమే
సహస్రనామ తత్తుల్యం రామనామ వరాననే !!!

God Bless!!!!

15 comments:

Phali said...

Hey there buddy,
the pictures talk more than words...By anychance are you into the stream of arts ?

Pavan

Lucifer said...

The foto of Ravana's palace --The palace burnt by Hanuman is actually the Colosseum in Italy.....

santhosh said...

take a break, fella.

"Ashok Vatika..The Place where Ravana kept Sita" - Vijaya Vittala Temple complex in Hampi, Karnataka.

"Ravana's palace --The palace burnt by Hanuman" - The Colosseum, Rome, Italy.

"Sugriva's Cave" - The first photographs is of Sigiriya, Sri Lanka. The second photograph is believed to be Sugriva's cave located in Hampi, Karnataka.

santhosh said...

"The Sanjeevani Mountain...The mountain from which Hanuman brought medicine for Lakshmana.."
- Sri Pada (Adam's Peak, Sri Lanka. Of course, it is debatable that it is indeed the Sanjeevani mountain which Sri Hanuman brought from the Himalayas.

Sammi said...

very interesting!

samir sardana said...

How can a Hindoo even consider Rama as a God or a Prophet or a Messenger or a Seer

Rama told Sita to whore herself- this is in the Valmiki Ramayana

https://dindooohindoo.page.tl/Rama-Tells-Sita-to-whore-herself.htm

Chapter [Sarga] 115

तद्गच्छ त्वानुजानेऽद्य यथेष्टं जनकात्मजे |
एता दश दिशो भद्रे कार्यमस्ति न मे त्वया || ६-११५-१८

“O Seetha! That is why, I am permitting you now. Go wherever you like. All these ten directions are open to you, my dear lady! There is no work to be done to me, by you.”

तदद्य व्याहृतं भद्रे मयैतत् कृतबुद्धिना |
लक्ष्मणे वाथ भरते कुरु बुद्धिं यथासुखम् || ६-११५-२२

“O gracious lady! Therefore, this has been spoken by me today, with a resolved mind. Set you mind on Lakshmana or Bharata, as per your ease.”

įatrughne vätha sugréve räkņase vä vibhéņaëe |
niveįaya manaų séte yathä vä sukhamätmanaų || 6-115-23

“O Seetha! Otherwise, set your mind either on Shatrughna or on Sugreeva or on Vibhishana the demon; or according to your own comfort.”

Y a temple for Rama

How can a Hindu even consider Rama as a God or a Prophet or a Messenger or a Seer

Sita called Rama an Impotent Pansy

https://dindooohindoo.page.tl/Sita-says-Rama-is-Impotent-Pansy.htm

Book II : Ayodhya Kanda – Book Of Ayodhya Chapter[Sarga] 30

किम् त्वा अमन्यत वैदेहः पिता मे मिथिला अधिपः | राम जामातरम् प्राप्य स्त्रियम् पुरुष विग्रहम् || २-३०-३

“What my father, the king of Mithila belonging to the country of Videha, think of himself having got as so-in-law you, a woman having the form of a man?”

अनृतम् बल लोको अयम् अज्ञानात् यद्द् हि वक्ष्यति | तेजो न अस्ति परम् रामे तपति इव दिवा करे || २-३०-४

samir sardana said...

How can a Hindoo even consider Rama as a God or a Prophet or a Messenger or a Seer

Rama killed a Sudra to save the son of a Brahmin ! Also because the Sudra was studying the Vedas

https://dindooohindoo.page.tl/Rama-Kills-Sambuka.htm

Book 7, the ‘Uttarakanda’ [Final Chapter], sargas 73-76, in the Adhyatma Ramayana version of Ramayana.

When Rama is reigning as a virtuous king, a humble aged Brahmin comes to him, weeping, with his dead son in his arms. He says that Rama must have committed some sin, or else his son would not have died.

(74) The sage Narada explains to Rama that a Shudra is practicing penances, and this is the cause of the child’s death.

(75) Rama goes on a tour of inspection in his flying chariot, and finds an ascetic doing austerities, and asks who he is. ”

(76) Hearing the [inquiring] words of Rama of imperishable exploits, that ascetic, his head still hanging downwards [as part of his austerities] answered:— ‘O Rama, I was born of a Shudra alliance and I am performing this rigorous penance in order to Conquer the heavens with this body. Lord Rama killed him due to his bad intentions and there by giving Shambuka his Moksha.

samir sardana said...

How can a Hindoo even consider Rama as a God or a Prophet or a Messenger or a Seer

Rama;s mother had sex with a Horse !

https://dindooohindoo.page.tl/Kaushalya-has-sex-with-a-Live-Horse.htm

Book I : Bala Kanda – The Youthful Majesties

Chapter [Sarga] 14
Queen Kausalya desiring the results of ritual disconcertedly resided one night with that horse that flew away like a bird. [1-14-34]

Was Rama a Gay Monkey ?

https://dindooohindoo.page.tl/Is-Rama-a-Gay-Monkey–f-.htm

Book VI : Yuddha Kanda – Book Of War

Chapter [Sarga] 128

आजानुलम्बिबाहुश्च महास्कन्धः प्रतापवान् |
लक्ष्मणानुचरो रामः पृथिवीमन्वपालयत् || ६-१२८-९७

That Rama, having his long arms reaching down his knees, having a broad chest and glorious, ruled this earth with Lakshmana as his companion.

No humans has arms reaching to the knees ! Is Rama an Ape ?

Rama ruled for 10000 years with Lakshmana – as HIS COMPANION ? What about Seeta Maiya ? What do have here ? A Gay Monkey !
Rama spent 12 years with Lakshmana and Apes, with no sex with a woman – so he became Gay –so what – it is all evolution !
As per Ramayana – Rama ruled happily ever after for 1000 years, with Lakshmana by his side (not Seeta) – it is all the Gay Thing (although Uttarakandam says that Rama and Seeta made merry for 10000 years – as miya bibi – but that was to neuter the Gay Theory of the Valmiki Ramayana)
Also, the Ramayana says that Rama had hands till his knees, and that explains his love and fondness for all apes and monkeys
Rama the Limpdick spent 12 years with Lakshmana, in a jungle, with no sex – and was sexually frustrated , and then Vali was banging his brother’s wife – and so, Rama the Limpdick killed Vali – it is all OK La !

samir sardana said...

Why did Seeta Maiya run away with Ravana ? Ws it because Rama the limpdick impotentica was a Blackie

https://dindooohindoo.page.tl/Rama-the-Blackie.htm

Book II : Ayodhya Kanda – Book Of Ayodhya

Chapter[Sarga] 2

तेषामायाचितं देव त्वत्प्रसादा त्समृद्ध्यताम् |
राममिन्दीवरश्यामं सर्वशत्रुनिबर्हणम् || २-२-५३
पश्यामो यौवराज्यस्थं तव राजोत्तमाऽअत्मजम् |

“Oh best of kings, Dasaratha ! We shall see Rama adorned with princely kingdom. Your son Rama has the complexion of a black lotus flower and annihilates all his enemies. Let the wish of the people be fulfilled by your grace.”

People say R Hindoos Impotent ? They ask Y are Hindoos impotent ?

The Factoid !

Hindooosthan is the Impotentica Capital of the world !

https://www.outlookindia.com/magazine/story/india-is-the-impotence-capital-of-the-world/239548

People ask Y ?

It is simple !

Hindoos are the sons of Rama ! Rama was an Impotent Gay Pansy – as per Seeta !

And the proof is the limpdick of Rama !

This is Hanooman describing the UNDERSIZED LIMPDICK VIRILE MEMBRANE OF RAMA ! (Don’t ask how did Hanooman know)

Book V : Sundara Kanda – Book Of Beauty
Chapter [Sarga] 35
18.
“He has three folds in the skin of his neck and belly. He is depressed at three places (viz. the middle of his soles, the lines on his soles and the nipples).

He is undersized at four places (viz. the neck, membran virile, the back and the shanks). He is endowed with three spirals in the hair of his head.

Anonymous said...

Let us learn about "Seeta the Dimwit , Fat ,Ugly Nepali Harlot and Dishwasher"

As per the Ramayana, "Seeta was a Dimwit,Fat, Whorish, Lying, Avaricious, Ugly Tramp".

The only person who saw value in her, "was Ravana"

Description of "Seeta the Chammiya", by "Surphanka"

http://www.valmikiramayan.net/aranya/sarga17/aranya_17_frame.htm

aham eva anuruupaa te bhaaryaa ruupeNa pashya maam || 3-17-26


"Unlovely and unshapely is this one, such as she is, this Seetha is unworthy to be your wife,and I am the lone one worthy to be your wife, hence treat me as your wife. [3-17-26]

imaam viruupaam asatiim karaalaam nirNata udariim |anena saha te bhraatraa bhakSayiSyaami maanuSiim || 3-17-27

"Shall I eat up this disfigured, dishonest, diabolical human female with a hallow stomachalong with him, that brother of yours to make you free.

Lakshmana "describes Seeta to Soorphanka"

http://www.valmikiramayan.net/aranya/sarga18/aranya_18_frame.htm

enaam viruupaam asatiim karaalaam nirNata udariim |bhaaryaam vR^iddhaam parityajya tvaam eva eSa bhajiSyati || 3-18-11

"On discarding her who is disfigured, dishonest, diabolically deleterious old wife with a hallow stomach, that Rama will adore you alone. [3-18-11]

samir sardana said...

Ravana dressed as a Brahmin meets Seeta Maiya for the 1st time ! How does he address her ?

This is proof that Seeta was Nepali Whore with Nil IQ who got no sexual or romantic attention from Limpdick Rama ! Is this the way a Brahmin talks ? I present “Romancing the Stone” Ravana style !

http://www.valmikiramayan.net/aranya/sarga46/aranya_46_frame.htm

vishaalam jaghanam piinam uuruu kari kara upamau | etau upacitau vR^ittau sa.mhatau sa.mpragalbhitau || 3-46-19 piina unnata mukhau kaantau snigdha taala phala upamau | maNi praveka aabharaNau rucirau te payo dharau || 3-46-20

“Your hips are beamy, thighs burly akin to elephant’s trunks, and these two breasts of yours that are ornamented with best jewellery are rotund, rubbing and bumping each other, and they are swinging up and up, their nipples are brawny and jutting out, and they are smoothish like palm-fruits, thus they are covetable for they are beautiful.

[3-46-19, 20] caaru smite caaru dati caaru netre vilaasini | mano harasi me raame nadii kuulam iva a.mbhasaa || 3-46-21 karaantamita madhyaa asi sukeshii sa.mhata stanii |

“Oh, allurer, your smile is alluring, teeth are alluring, and your eyes allure, oh, beauty, your waist is palmful, your hair velvety, your breasts are jostling, and you rob my soul as a spate robs riverbank. [3-46-21, 22a]

samir sardana said...

What does Seeta think of Rama and did she have any sexual feelings for Rama and did have any sexual calisthenics with Ravana ?

2 Proofs

1 - She was embarrased to sit on Rama's lap - as Ravana also made her sit on his lap
2 - She SNIGGERED on Rama's success in war

All this is as per the Ramayana


Book VI : Yuddha Kanda - Book Of War Chapter [Sarga] 122

Furthermore, when Rama boards the Pushpaka Vimana to go back to Ayodhya, he takes Seetha on his lap. Being taken on his lap, Seetha was very embarrassed:

अङ्केनादाय वैदेहीं लज्जमानां यशस्विनीम् |
लक्ष्मणेन सह भ्रात्रा विक्रान्तेन धनुष्मता || ६-१२२-१२

He mounted the aerial car along with Lakshmana, his valiant brother wielding a bow and taking the illustrious Seetha, who was feeling embarrassed, in his lap.

Book III : Aranya Kanda - The Forest Trek Chapter [Sarga] 30

मुदा परमया युक्ता दृष्ट्वा रक्षो गणान् हतान् |
रामम् च एव अव्ययम् दृष्टा तुतोष जनक आत्मजा || ३-३०-४०

Janaka's daughter Seetha on seeing the hordes of demons eliminated, and even on observing her husband is also scatheless, she is all-smiles for him smiling sniggeringly.

Aranya Kanda Section 30

samir sardana said...

SAMPLE THE SEX DIVE OF HANUMAN THE GAY APE AND HIS EYE FOR DETAIL IN SEETA'S BODY

THIS IS HANOOAMN DESCRIBING SEEETAS BODY

Book V : Sundara Kanda - Book Of Beauty
Chapter [Sarga] 15

पूर्ण चन्द्र आननाम् सुभ्रूम् चारु वृत्त पयो धराम् || ५-१५-२८
कुर्वन्तीम् प्रभया देवीम् सर्वा वितिमिरा दिशः |
ताम् नील केशीम् बिम्ब ओष्ठीम् सुमध्याम् सुप्रतिष्ठिताम् || ५-१५-२९
सीताम् पद्म पलाश अक्षीम् मन्मथस्य रतिम् यथा |

Hanuma saw Seetha with a face like full moon, with beautiful eyebrows, with graceful rounded breasts, by the radiance making all directions without darkness, goddess like with black hair, with lips like bimba fruit, with a good waist, very firm, with eyes like lotus petals, like Rati the consort of god of love.

HOW WOULD HANOOMAN A MONKEY CELIBATE HAVE SUCH EXQUISITE TASTE ?

samir sardana said...

Y WAS RAMA A LIMPET LIMPDICK COWARD WEASEL

CASE 1 - HE WAS BORN BY HIS LIMPDICK FATHER WHEN DASHRATH WAS 6000 YEARS OLD

Book I : Bala Kanda - The Youthful Majesties
Chapter [Sarga] 20

षष्टिर्वर्षसहस्राणि जातस्य मम कौशिक || १-२०-१०
कृच्छ्रेणोत्पादितश्चायं न रामं नेतुमर्हसि |

10b, 11a. koushika = oh Vishvamitra; jaatasya mama = birthed, for me [from my birth]; SaSTiH varSasahasraaNi = sixty thousand years [passed] ; ayam = this one [Rama]; kR^icChreNa = with tribulations; utpaaditaH cha = is produced given birth, also; raamam netum na arhasi = unapt of you to take Rama with you.

"Sixty thousand years have passed from my birth, oh! Vishvamitra, and this Rama is engendered at this age, that too with tribulations, hence taking Rama with you will be inappropriate of you. [1-20-10b, 11a]

CASE 2 - RAMAS MOMMY WAS NOT "IMPERGNATED BY DASHRATH" ! WHOSE SON WAS RAMA THE LIMPDICK.dindooohindoo

Book I : Bala Kanda - The Youthful Majesties
Chapter [Sarga] 16

ततस्तु ताः प्राश्य तदुत्तमस्त्रियो
महीपतेरुत्तमपायसं पृथक् |
हुताशनादित्यसमानतेजसोऽ-
चिरेण गर्भान् प्रतिपेदिरे तदा || १-१६-३१

31. mahiipateH tataH uttamastriyaH = those best ladies of king; tat uttamapaayasam = that, best dessert; praashya = on consuming; hutaashanaadityasamaanatejasaH = equalling Fire and Sun in resplendence [queens]; achireNa tadaa garbhaan pratipedire = then very soon they got - conceived.

Then on consuming dessert those best ladies of the king whose resplendence then vied with that Fire and Sun became pregnant after some time. [1-16-31]

SAIR SARDANA said...

What was life in the days of Rama the Limpdick ?

It was aine,venison,massage girls and orgiees,as per the Ramayana.dindooohindoo

Book II : Ayodhya Kanda - Book Of Ayodhya

Chapter 52

सुराघटसहस्रेण मांसभूतोदनेन च |
यक्ष्ये त्वाम् प्रयता देवि पुरीम् पुनरुपागता || २-५२-८९

Verse 89.

"Oh, goddess! After reaching back the city of Ayodhya, I shall worship you with thousand pots of spirituous liquor and jellied meat with cooked rice well prepared for the solemn rite."

Book II : Ayodhya Kanda - Book Of Ayodhya

Chapter 91

अन्याः स्रवन्तु मैरेयम् सुराम् अन्याः सुनिष्ठिताम् |
अपराः च उदकम् शीतम् इक्षु काण्ड रस उपमम् || २-९१-१५

Verse 15.

"Let some rivers flow with Maireya ( a kind of wine made from date palms etc) some others flow with highly refined spirituous liquor and some others flow with cool water with a taste of sugarcane."

सुराम् सुरापाः पिबत पायसम् च बुभुक्षिताः || २-९१-५२
मांसनि च सुमेध्यानि भक्ष्यन्ताम् यावद् इग्च्छथ || २-९१-५३

Verse 52; 53.

"O, wine-bibbers! Drink the wine, however much you desire! O troops stricken with hunger! Let milk thickened iwth rice and the meats which are very much fresh, be eaten (as you will)"

उत्साद्य स्नापयन्ति स्म नदी तीरेषु वल्गुषु |
अप्य् एकम् एकम् पुरुषम् प्रमदाः सत्प च अष्ट च || २-९१-५४

Verse 54.

Seven or eight young women bathed every single man on the beautiful river-banks, after massaging their body with oil.

सम्वहन्त्यः समापेतुर् नार्यो रुचिर लोचनाः |
परिमृज्य तथा न्यायम् पाययन्ति वर अन्गनाः || २-९१-५५

Verse 55.

Women with charming eyes came running and shampooed their limbs. Lovely women likewise wiped off the moisture on their body with towels and gave them beverages to drink, mutually sharing them among each other.

Book II : Ayodhya Kanda - Book Of Ayodhya

Chapter 96

तां तथा दर्शयित्वा तु मैथिलीं गिरिनिम्नगाम् |
निषसाद गिरिप्रस्थे सीतां मांसेन चन्दयन् || २-९६-१

Vere 1.

Having shown Mandakini River in that manner to Seetha, the daughter of Mithila, Rama set on the hill-side in order to gratify her appetite with a piece of flesh.

इदं मेध्यमिदं स्वादु निष्टप्तमिदमग्निना |
एवमास्ते स धर्मात्मा सीतया सह राघवः || २-९६-२

Verse 2.

Rama, whose mind was devoted to righteousness stayed there with Seetha, saying; "This meat is fresh, this is savoury and roasted in the fire."

Book II : Ayodhya Kanda - Book Of Ayodhya

Chapter 56

ऐणेयम् मांसम् आहृत्य शालाम् यक्ष्यामहे वयम् |
कर्त्व्यम् वास्तुशमनम् सौमित्रे चिरजीवभिः || २-५६-२२

Verse 22.

"Oh, Lakshmana! Bring the meat of an antelope. We shall perform a purifactory ceremony while entering the house. Which is to be done by those who wish to live long."

मृगम् हत्वाऽऽनय क्षिप्रम् लक्ष्मणेह शुभेक्षण
कर्तव्यः शास्त्रदृष्टो हि विधिर्दर्ममनुस्मर || २-५६-२३

Verse 23.

"Oh, large-eyed Lakshmana! Killing the antelope quickly, bring it here. The prescribed rite according to scriptural point of view indeed is to be performed. Keep in mind the sacred obligation."